Horace Debussey Jones [Huntz Hall]
Is Satch the real father of our nation?
Renewed interest in having the townie banner made the official flag of Newfoundland and Labrador is probably one of the surest signs that public discourse in the province as a whole has descended to the same level as the sign wars of the recent St. John's municipal election.
Despite there being so many substantial issues of policy we could be discussing, a small group has decided to launch a website, dedicated to having the tricolour (pink, white and green) turned into the symbol of our supposed secret nation.
There's an interesting essay by John Fitzgerald, noted nationalist historian. It's interesting because it makes it appear as though the flag was somehow the defacto flag of the Dominion of Newfoundland, merely because it cropped up at townie events. Yes, Sir Robert Bond made a promise to have the flag legally adopted, but remember: he made the pledge in the heat of a very close election in 1908. Bond's actions may have had more to do with courting a certain ethnic group of voters than any deep-seated belief in the rightness of the Pink, White and Green.
[Amendment: Alright, a faithful reader has pointed out that I shagged up the front end of John's essay. No excuses. I made a huge mistake and I apologise to John Fitzgerald for my error.
John clearly identifies this myth as a myth and it isn't John's myth it is someone else's. Faithful readers of these e-scribbles should know I have learned the lesson of writing late at night.
That said, I have deleted the paragraph where I attributed the story to Fitz. The rest I'll leave intact with amendments, as noted.]
[Paragraph deleted]
The Pink, White and Green story I am familiar with is contained in the Encyclopedia of Newfoundland and Labrador, both in Volume 2 on the entry for flags and in Volume Four in the entry on the Natives' Society of Newfoundland.
Here's the relevant section from page 196 and 197 of Volume 2:
"The pink, white and green flag, known as the native flag, developed from the merging of two flags flown by two rival groups in the 1800s: the so-called "natives" a group which was composed of well-established [i.e. locally born - ed.] citizens of St. John's who were largely Roman Catholic; and a large group of newly arrived immigrants from Ireland. During the 1840s the "natives" formed the Native Society of Newfoundland, an organization, the purpose of which was to safeguard the interests of "natives" in the face of the large influx of immigrants to the Colony.
The society adopted as its emblem a pink flag with a green fir tree, of unknown origin, which had been flown for a number of years. Apparently, there was more than one version of this flag flown for the society. One version showed two clasped hands beneath the tree and the word "philanthropy"...
The newly arrived Roman Catholics... began flying a green flag with the harp of Brian Boru to represent their group."
As this version of the story goes, the two rival Roman Catholic factions were locked in competition which peaked in 1843. Bishop Fleming intervened and proposed the creation of a new flag representing both groups - pink and green, with a band of neutral white in the centre. This sounds more plausible than the one pushed by the flag guys (but I am open to persuasion) in largest part because given Fleming's political activism it is difficult to see how he might be accepted by Protestants at the time as some sort of uniting force. At the time, did Protestants even see a need to stop begrudging Romans anything, or vice versa?
What we have then, according to the version I am familiar with, is a flag that essential derived from our own local version of the Gangs of New York. Before anyone leaps to the ramparts, it is useful to look closely at the history of Irish immigration to New York and see if there are any similar patterns to be found.
It is certainly true that the tricolour turned up at many events in St. John's after 1947,[<--added] but Fitz might want to do some checking on his claims that the tricolour was flown at so many major national events in pre-Confederation Newfoundland. For example, while he states that the tricolour was accepted alongside the Union Flag between 1914 and 1918, it is perhaps instructive to note that in the Amiens cathedral memorial chapel, the flag representing Newfoundland is actually the blue ensign adopted in 1904. That flag consisted of a conventional ensign design with the Union Jack in the upper corner. In fly was the Badge of Newfoundland, the arms of the Dominion. This consisted of two figures, one on bended knee offering up a fish to Britannia. Beneath are the Latin words translating as "We bring you these gifts". [Sentence added] In other words, officially, the flag of Newfoundland after 1904 was a typical engisn design. Underneath the whole PWG movement is the fact that the flag is a townie creation, much like Newfoundland "nationalism". [Added:] It is difficult to separate the flag from its roots, even if one dismisses the version Fitz identifies as myth. Surely to heavens though, with two communities in the province about to suffer difficult economic times, we can find something a bit more urgent to talk about than accepting a flag that may well have its origins not in a quaint little fable of denominational reconciliation but in the local equivalent of the Dead Rabbits or the Bowery Boys.
That said, and on a purely personal note, Fitz and the boys might actually get my support if they could manage to work Cameron Diaz into the story.
Come to think of it, a lot of guys would be willing to adopt the flag is Cameron Diaz was involved. Da byes might have to get Leo DeCapprio into the story to make more women go along with the tricolour thing.
